Noonday Axeman – Les Murray
Axe-fall, echo and silence. Noonday silence.
Two miles from here, it is the twentieth century:
cars on the bitumen, powerlines vaulting the farms.
Here, with my axe, I am chopping into the stillness.
Axe-fall, echo and silence. I pause, roll tobacco,
twist a cigarette, lick it. All is still.
I lean on my axe. A cloud of fragrant leaves
hangs over me moveless, pierced everywhere by sky.
Here, I remember all of a hundred years:
candleflame, still night, frost and cattle bells,
the draywheels’ silence final in our ears,
and the first red cattle spreading through the hills
and my great-great-grandfather here with his first sons,
who would grow old, still speaking with his Scots accent,
having never seen those highlands that they sang of.
A hundred years. I stand and smoke in the silence.
A hundred years of clearing, splitting, sawing,
a hundred years of timbermen, ringbarkers, fencers
and women in kitchens, stoking loud iron stoves
year in, year out, and singing old songs to their children
have made this silence human and familiar
no farther than where the farms rise into foothills,
and, in that time, how many have sought their graves
or fled to the cities, maddened by this stillness?
Things are so wordless. These two opposing scarves
I have cut in my red-gum squeeze out jewels of sap
and stare. And soon, with a few more axe-strokes,
the tree will grow troubled, tremble, shift its crown
and, leaning slowly, gather speed and colossally
crash down and lie between the standing trunks.
And then, I know, of the knowledge that led my forebears
to drink and black rage and wordlessness, there will be silence.
After the tree falls, there will reign the same silence
as stuns and spurns us, enraptures and defeats us,
as seems to some a challenge, and seems to others
to be waiting here for something beyond imagining.
Axe-fall, echo and silence. Unhuman silence.
A stone cracks in the heat. Through the still twigs, radiance
stings at my eyes. I rub a damp brow with a handkerchief
and chop on into the stillness. Axe-fall and echo.
The great mast murmurs now. The scarves in its trunk
crackle and squeak now, crack and increase as the hushing
weight of the high branches heels outward, and commences
tearing and falling, and the collapse is tremendous.
Twigs fly, leaves puff and subside. The severed trunk
slips off its stump and drops along its shadow.
And then there is no more. The stillness is there
as ever. And I fall to lopping branches.
Axe-fall, echo and silence. It will be centuries
before many men are truly at home in this country,
and yet, there have always been some, in each generation,
there have always been some who could live in the presence of silence.
And some, I have known them, men with gentle broad hands,
who would die if removed from these unpeopled places,
some again I have seen, bemused and shy in the cities,
you have built against silence, dumbly trudging through noise
past the railway stations, looking up through the traffic
at the smoky halls, dreaming of journeys, of stepping
down from the train at some upland stop to recover
the crush of dry grass underfoot, the silence of trees.
Axe-fall, echo and silence. Dreaming silence.
Though I myself run to the cities, I will forever
be coming back here to walk, knee-deep in ferns,
up and away from this metropolitan century,
to remember my ancestors, axemen, dairymen, horse-breakers,
now coffined in silence, down with their beards and dreams,
who, unwilling or rapt, despairing or very patient,
made what amounts to a human breach in the silence,
made of their lives the rough foundation of legends-
men must have legends, else they will die of strangeness-
then died in their turn, each, after his own fashion,
resigned or agonized, from silence into great silence.
Axe-fall, echo and axe-fall. Noonday silence.
Though I go to the cities, turning my back on these hills,
for the talk and dazzle of cities, for the sake of belonging
for months and years at a time to the twentieth century,
the city will never quite hold me. I will be always
coming back here on the up-train, peering, leaning
out of the window to see, on far-off ridges,
the sky between the trees, and over the racket
of the rails to hear the echo and the silence.
I shoulder my axe and set off home through the stillness.
I’ve heard it said that falling in love is never quite as wonderful as the first time. That’s a bit hard for me to evaluate with human relations, but how true it is with so many poets that I have read! This was the first Murray poem that really transfixed me and although I have come to come to love a number of other poems from his work, after all the time that has passed, no other stands out quite as dearly to me as Noonday Axeman out of his first collection, The Ilex Tree from 1965. Is it his best poem or just simply my favourite? Or is that perhaps just the same question?
Form
Twenty-one unrhymed stanzas, all of which are quatrains with the exception of the last which is a couplet. There is no particular metrical pattern,
Analysis
The poet is chopping a tree down and the poem presents itself as a contemplation within the silent pauses of the axe-strokes. His first meditation is on the relative manifestations of time–here, on the outskirts of no-mans-land where countryside meets bush, time stands effectively still while only a short distance away, the vicissitudes of the twentieth century churn on.
As the boundary of time vanishes, so is Murray reminded of his pioneer ancestors who colonised this part of Australia:
Here, I remember all of a hundred years:
candleflame, still night, frost and cattle bells,
the draywheels’ silence final in our ears,
and the first red cattle spreading through the hills
and my great-great-grandfather here with his first sons,
who would grow old, still speaking with his Scots accent,
having never seen those highlands that they sang of.
A hundred years. I stand and smoke in the silence.
The poem then turns to contemplate the immense silence of this place. It is something inimical–that drives people away or makes them mad. So Murray wants to celebrate the heroism of people like his ancestors who confronted and made an effort to civilise it:
A hundred years of clearing, splitting, sawing,
a hundred years of timbermen, ringbarkers, fencers
and women in kitchens, stoking loud iron stoves
year in, year out, and singing old songs to their children
have made this silence human and familiar
no farther than where the farms rise into foothills,
and, in that time, how many have sought their graves
or fled to the cities, maddened by this stillness?
The poet realises that with the last axe-knock that will finally fell the tree, he will also have to confront this silence full-on. Although that is something terrifying, beyond it, there is a mystical attraction to it as well:
After the tree falls, there will reign the same silence
as stuns and spurns us, enraptures and defeats us,
as seems to some a challenge, and seems to others
to be waiting here for something beyond imagining.
Murray muses that though most people require a civilsation “building up” against this awesome silence, there is also a minority who need and seek it.
Axe-fall, echo and silence. It will be centuries
before many men are truly at home in this country,
and yet, there have always been some, in each generation,
there have always been some who could live in the presence of silence.
In the last meditation of the poem, Murray indicates that though he has great reverence for such people, he is not really one of them himself–he admits that he too feels compelled to flee to the twentieth century. And yet that alluring silence is something that always calls him back. Writing of this mystery, here come perhaps the most beautiful stanzas Murray ever wrote:
Axe-fall, echo and silence. Dreaming silence.
Though I myself run to the cities, I will forever
be coming back here to walk, knee-deep in ferns,
up and away from this metropolitan century,
to remember my ancestors, axemen, dairymen, horse-breakers,
now coffined in silence, down with their beards and dreams,
who, unwilling or rapt, despairing or very patient,
made what amounts to a human breach in the silence,
made of their lives the rough foundation of legends-
men must have legends, else they will die of strangeness-
then died in their turn, each, after his own fashion,
resigned or agonized, from silence into great silence.
At the end of the poem, the job of felling the tree is done. I like think that the axeman slinging his axe on his shoulder and walking off is also Murray the poet putting the pen down and moving on to something else.